Devayani: From the Well to the Palace — Matsya Purana, illustration

Chapter 4

Devayani: From the Well to the Palace

Pushed into a well by a princess — and the one who made that same princess her maid

Devayani: From the Well to the Palace is chapter 4 of Matsya Purana. Source: Matsya Purana, chapters 27–31. It is told in 8 scenes — The Swapped Clothes; Taunts and a Well; The Hunting King; Shukra Advises Her; Devayani's Answer; Shukra and Vrishaparva; The Princess Becomes a Maid; Yayati Returns — followed by 10 quiz questions.

The Swapped Clothes

When Kacha returned with Sanjivani, the gods welcomed him warmly. They learned the supreme art from him and were deeply content. Then they went to Indra and said, "Today is the day to show courage. Strike down your enemies."

Indra set out with the gods. On the way, in a forest, he saw a group of girls playing in the water, just as Apsaras play in Kubera's garden. Indra took the form of the wind and blew their clothes together in a heap.

The girls hurried out of the water and each put on whatever she found. In the rush Sharmishtha, daughter of Vrishaparva, king of the Asuras, put on Devayani's clothes by mistake.

That simple mistake was about to change both their lives.

Taunts and a Well

"Daughter of an Asura!" said Devayani angrily. "You are my father's pupil. How dare you put on my clothes? You will never prosper. You do not even know the rules of good conduct."

"Your father sits below mine every day," Sharmishtha shot back, "praising him and begging from him. My father sits on a throne and gives, and takes nothing from anyone. You are the daughter of a man who holds out his hand. I am a king's daughter, and I couldn't care less what you think. How dare you speak to me when I am armed?"

And as she spoke, Sharmishtha pushed the startled Devayani into a well. Then, thinking she was dead, she went back to her palace.

The Hunting King

Just then King Yayati, son of Nahusha, came hunting into the same forest. He was thirsty and looking for water. He looked into the well, and inside it he saw a girl bright as a flame.

He called down to comfort her. "Lovely one, whose daughter are you? How did you fall into this well covered with grass? Tell me everything."

"I am the daughter of Shukra," she said, "who with his knowledge raises the Daityas killed by the gods. You do not know me yet. Here is my right hand, its fingers set with rings. Take it and lift me out of this well. I can see you are self-controlled, strong and renowned. Lifting me out is a deed worthy of you."

Yayati learned that she was a Brahmin's daughter, and so he took her right hand and drew her out of the well. Then he bowed to Devayani and went back to his capital.

Shukra Advises Her

Devayani sat weeping in the forest. Her maid Ghurnika came looking for her. "Go and tell my father everything," said Devayani, "and tell him I have made up my mind: I will never set foot in Vrishaparva's city again."

Ghurnika went trembling to the palace and said to Shukra, "Sir, Vrishaparva's daughter Sharmishtha has hurt Devayani."

Shukra was filled with sorrow for his daughter and went to look for her in the forest. When he found her he opened his arms and held her. "Every being receives joy and sorrow according to its deeds," he said. "It seems Sharmishtha has taken revenge on you for something you did."

"Revenge or not," said Devayani, "listen to what Sharmishtha said. She called me a singer in the Daityas' palace. She said I am the daughter of one who praises and begs, while she is the daughter of the king whom your father praises and from whom your father takes gifts. Her eyes were red with anger and her face flushed with pride. I told her that if I am the daughter of one who praises and begs, then I too would try to please her in the same way."

"My daughter," Shukra replied, "you are no beggar's child. You are the daughter of a man whom everyone honours and praises. Vrishaparva knows my power is my penance, and so do Indra and Yayati."

Then he explained, "Devayani, one who calmly bears another's harsh words conquers everything. The wise say that a person who can control his anger is like a skilled charioteer who knows how to rein in his horses. One who throws off anger as a snake sheds its old skin is a true man. Of one who performs many horse sacrifices every month for hundreds of years and one who is angry at no one, the second is greater."

Devayani's Answer

Devayani heard her father but did not agree. "Father," she said, "I know one should think of cause, effect, and strength and weakness. But since childhood I have also learned that one should live among people of good character, not among people whose minds are heavy with sin. Sharmishtha's words still burn within me, like fire kindled by two pieces of wood. I have no wish to live. A person who wants his own good should not live among such low people. Even an enemy of great power is not lower than the one who sits fallen before his own foe."

Shukra and Vrishaparva

Then Shukra, best of Brahmins, went to Vrishaparva, who sat on his throne. Without worrying about the consequences, he said:

"King, sin does not bear fruit at once, as a cow does not bring forth a calf the moment she conceives. But it does bear fruit, as a heavy meal gives pain in the belly after a while. You had Kacha, grandson of Angiras and son of Brihaspati, killed. His remains were mixed into wine and given to me to drink. My pupil was blameless, pure, humble and not fit to be killed. For his killing, and for the hurt to my daughter, you will reap the result. Today I leave you and your family. You do not restrain your proud, ill-mannered daughter, so from today I will count you a Daitya who talks much and does not keep his word."

"Bhargava, I do not believe you are dishonest," said Vrishaparva. "I know your truth and your penance. Be pleased with me. Except for you, there is no one to protect me. If you leave me today I will drown myself in the sea."

"Drown yourself in the sea or wander the world," said Shukra. "My daughter is very dear to me and I cannot bear to see her hurt. Please Devayani. Wherever she goes, I will settle. If you please her, I will guard you as Brihaspati guards Indra."

"The elephants, chariots, horses and all the wealth of the Asuras are yours, Bhargava," said Vrishaparva. "And all that I have besides."

"I will think of myself as master of the Daityas," said Shukra, "when Devayani is pleased."

The Princess Becomes a Maid

Shukra went to Devayani with Vrishaparva and said, "Today your word has come true. I am called master of all."

"Father," said Devayani, "if you are master of the king's wealth, I will believe it when the king himself tells me."

"Devayani," said Vrishaparva, "whatever you wish, however hard, I will do it."

"Then I want Sharmishtha to be my maid, with a thousand girls," said Devayani. "And wherever my father marries me, she must go with me."

"Nurse," said Vrishaparva, "go and bring Sharmishtha to me. I will do what Devayani wants."

The nurse went to Sharmishtha and said, "Rise and save your people from calamity. Because of you Shukra is about to leave his pupils, and Devayani's wish rests on you. You have become her maid."

"I will do what she wants," said Sharmishtha. "I don't want Shukra to leave in anger, and I don't want Devayani to hold what I did against me."

At her father's order, Sharmishtha went to Devayani in a palanquin with a thousand maids. "Devayani," she said, "I have come with a thousand maids to serve you. Wherever your father marries you, I will go with you."

"I am the daughter of one who praises and begs," said Devayani. "You are the daughter of one who is praised. How can you be my maid?"

"It is my duty to bring comfort to my people in distress," said Sharmishtha. "So I will be your maid, and I will go with you wherever your father marries you."

Then Devayani said to her father, "Father, now your knowledge is proved fruitful and unfailing. I will enter the city." Shukra went happily into the city with her.

Yayati Returns

A few days later Devayani went again to the same forest, with Sharmishtha and two thousand maids. Yayati had also come hunting there. He saw two beautiful women surrounded by thousands of others, and he asked, "Who are you two?"

"King, I am the daughter of Shukra, teacher of the Asuras," said Devayani, "and this is my chief maid Sharmishtha, daughter of Vrishaparva, king of the Asuras. Wherever I go, she goes with me."

Yayati was amazed that an Asura king's daughter was a maid. "All this is Brahma's design," said Devayani. Then she asked him for his name and family.

"I studied all the Vedas in my student years," said Yayati. "I am King Yayati, son of Nahusha. I came hunting and wandered here to quench my thirst. Command me as you wish."

"Friend, I am at your service," said Devayani, "with Sharmishtha and my maids. Be my lord."

"You are the daughter of the Brahmin Shukra, and I am a Kshatriya," said Yayati. "A Brahmin's anger is more fearful than a serpent's poison or a blazing fire. A snake bite or a blow takes one life, but a Brahmin's anger devastates a whole country. So I cannot take you without your father's leave."

"King, when my father gives me to you of his own will, then you will accept me," said Devayani. "And I have taken you as my husband already, because you took my hand in the well. There is no question of asking now."

The nurse went and told Shukra everything. Shukra went to the king. Yayati folded his hands and bowed to him, and Shukra spoke to him sweetly. Devayani said to her father that this king had taken her hand in the well and that she would marry no one else. Shukra said to Yayati, "My daughter has chosen you as her husband. Accept her as your chief queen." Yayati asked whether this marriage might bring on him the fault of crossing the order of classes. Shukra assured him that he freed him from that fault. He gave leave for Devayani to become his lawful wife, and said, "Honour Sharmishtha, but never call her to your bed." In this way, with Shukra's leave, Devayani and Yayati were married.

Yayati took Devayani to his capital, which was like Indra's city, and on the queen's advice settled Sharmishtha with her thousand maids in a separate house in the Ashoka grove, giving her clothes, food and ornaments.

For many years King Yayati enjoyed Devayani's company like a god. In time Devayani conceived, and after ten months she gave birth to a son.

Note: This chapter follows chapters 27 to the start of 31 of the Matsya Purana. The part where Shukra gives Devayani to Yayati is incompletely printed in the English translation; it has been matched against the Sanskrit text (30.30–37). The later episode involving Sharmishtha is not part of this retelling.

Source: The Matsya Purana — the English translation by a Taluqdar of Oudh, Sacred Books of the Hindus, vol. 17 (1916–17), Devayani: From the Well to the Palace

Now — how much stayed with you?

Fact

Who caused the girls' clothes to get mixed up while they were bathing?

  • Kacha
  • Shukra
  • Indra, in the form of the wind
  • Sharmishtha
Read the whole story — A gust of wind

Indra thought the group of girls looked like Kubera's garden.

The mix-up of clothes led to the quarrel between Devayani and Sharmishtha.

The rest of the story grew out of this one quarrel.

What happened?

Who pulled Devayani out of the well?

  • King Yayati, taking her right hand
  • Sharmishtha, in regret
  • Shukra
  • Kacha
Read the whole story — The right hand

Yayati was thirsty while hunting and went looking for water.

He took her hand only after learning she was a Brahmin's daughter.

That hand-clasp later became the basis of Devayani's claim to marriage.

Why is that?

Why did Shukra threaten to leave Vrishaparva?

  • Because Vrishaparva had not served him
  • Because he wanted to go with the gods
  • Because Vrishaparva had not given him the position of teacher
  • Because his pupil Kacha had been killed and his daughter had been hurt
Read the whole story — Two reasons

Shukra said that sin's fruit comes late, but it comes.

He also held Vrishaparva responsible for his daughter's pride.

Vrishaparva said that Shukra was his only refuge.

Who am I?

I am Devayani's maid. I went trembling to Shukra and told him that Sharmishtha had hurt Devayani. Who am I?

  • The nurse
  • Ghurnika
  • Arundhati
  • Sharmishtha
Read the whole story — Ghurnika

Devayani told her to tell her father everything.

She reached the palace and told Shukra.

Shukra at once went to the forest to look for his daughter.

Put it in order

Put the events of this story in order.

  • The swapped clothes → the quarrel and the well → Yayati's rescue → Shukra's words to Vrishaparva → Sharmishtha becomes a maid → the marriage to Yayati
  • Yayati's rescue → the swapped clothes → Sharmishtha becomes a maid → the quarrel and the well → Shukra's words to Vrishaparva
  • Sharmishtha becomes a maid → the quarrel and the well → the swapped clothes → the marriage to Yayati → Shukra's words to Vrishaparva
  • Shukra's words to Vrishaparva → the swapped clothes → the marriage to Yayati → the quarrel and the well → Yayati's rescue
Read the whole story — From well to palace

Yayati drew Devayani out only after she fell into the well.

Sharmishtha became a maid only after Shukra went to Vrishaparva.

Only after she became a maid did Devayani meet Yayati again.

Who said it?

"One who holds back his rising anger like a horse is the true driver." Who said this?

  • Devayani
  • Yayati
  • Vrishaparva
  • Shukra
Read the whole story — The driver of anger

He said that one who throws off anger is like a snake shedding its skin.

But Devayani said she did not want to live among such people.

Her argument was that one should live among people of character, not sinners.

Fact

With how many maids did Sharmishtha come to be Devayani's maid?

  • A hundred
  • A thousand
  • Five hundred
  • Ten thousand
Read the whole story — A thousand maids

This was Devayani's demand, and Vrishaparva had to grant it.

Later Yayati saw two thousand women in the forest, among them Devayani's maids.

Sharmishtha said she was doing this for her suffering people.

Interpretation

How can we read Sharmishtha's becoming a maid? (This is our reading, not a direct statement of the verse.)

  • That Sharmishtha was afraid of Devayani
  • That Sharmishtha admitted her fault
  • That she gave up her pride to save her people from calamity
  • That becoming a maid was an Asura custom
Read the whole story — Pride against family

Sharmishtha herself said it was her duty to bring comfort to her suffering people.

The nurse had also lifted her with the words, save your people.

Take this as our reading; the original does not state this conclusion.

What happened?

Why did Yayati at first refuse Devayani's proposal?

  • Because he was already married
  • Because he did not like Devayani
  • Because he was in a hurry to return from the hunt
  • Because Devayani was a Brahmin's daughter, and out of fear of a Brahmin's anger he could not take her without her father's leave
Read the whole story — A Brahmin's anger

Yayati said a snake's bite takes one life, but a Brahmin's anger devastates a country.

Devayani replied that her father would himself give her to him, and then he could accept.

Later Shukra gave his consent and the marriage took place.

Riddle

I am an Asura king's daughter. In a quarrel I once pushed someone into a well. Later, to save my people, I became that same person's maid with a thousand attendants. Who am I?

  • Sharmishtha
  • Ghurnika
  • Devayani
  • Sudakshina
Read the whole story — Vrishaparva's daughter

She had put on Devayani's clothes by mistake.

Shukra told Yayati never to call her to his bed.

Yayati kept her in a separate house in the Ashoka grove.

Questions about Devayani: From the Well to the Palace

What happens in Devayani: From the Well to the Palace (Matsya Purana)?

Pushed into a well by a princess — and the one who made that same princess her maid. The story moves through: The Swapped Clothes; Taunts and a Well; The Hunting King; Shukra Advises Her; Devayani's Answer; Shukra and Vrishaparva; The Princess Becomes a Maid; Yayati Returns.

What comes after Devayani: From the Well to the Palace in Matsya Purana?

Puru Gives His Youth comes next: When four sons refused to give their father their youth — and the fifth said, take mine.

What is the source for Devayani: From the Well to the Palace?

Matsya Purana, chapters 27–31.